What do people understand as the difference between “purity” and “virginity”? Couples around the world often say they are “taking it slow,” but what does that really mean? Is it the same for both partners? Where do the physical boundaries begin and end? Does “taking it slow” refer only to kissing? If so, what kind of kissing are we talking about? For example, kissing while standing is generally less stimulating than kissing on the couch while lying down.
The debate surrounding the first sixteen verses of 1 Corinthians 11 stems not from their clarity but from how they should be applied in practice. The text itself is straightforward to comprehend. The main point of contention lies between two interpretations: Some argue these instructions were specific to ancient cultural practices and, therefore, no longer apply to modern Christians. Others maintain that these verses contain universal principles meant to be followed by all Christians throughout history rather than merely reflecting the social customs of Paul’s time.
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The Holy Spirit’s role in conversion and sanctification through Scripture is a foundational theological concept supported by numerous biblical passages. This doctrine teaches that the Spirit works primarily through God’s Word to bring about initial salvation and ongoing spiritual transformation. Regarding conversion, passages like Romans 10:17 emphasize that “faith comes by hearing, and hearing by the Word of God,” while 1 Peter 1:23 speaks of being “born again… through the word of God.” James 1:18 further reinforces this by stating that God brings forth His people “by the word of truth.”
The sanctification process is similarly tied to Scripture, as evidenced in Jesus’ prayer: “Sanctify them by Your truth. Your word is truth” (John 17:17). The apostle Paul affirms this in 2 Timothy 3:16, declaring that “all Scripture is God-breathed and useful for teaching, rebuking, correcting and training in righteousness.” Even the Psalmist recognized this connection, asking, “How can a young person stay on the path of purity?” and answering, “By living according to your word” (Psalm 119:9).
This theological framework understands that the Holy Spirit, having first inspired the writing of Scripture, continues to use these inspired texts as His primary instrument for spiritual transformation. Through the Word, the Spirit convicts people of sin, reveals Christ, generates saving faith, guides believers in spiritual growth, transforms character, and renews the mind. This ongoing work of the Spirit through Scripture forms the foundation for initial conversion and progressive sanctification in the Christian life.
In Acts 10, we read of Cornelius; He was described as “devout and God-fearing,” regularly gave to the poor, and maintained a consistent prayer life. His influence extended beyond his faith, as his entire household, including family members, servants, and enslaved people, followed his spiritual leadership in worshipping the God of Israel.
Cornelius’s story is compelling because, despite his exemplary religious devotion and moral character, he had not yet experienced salvation through Christ. This presents a crucial theological point: while commendable, good works and religious faith are not equivalent to salvation. His story bridges the early church’s understanding of God’s plan for Gentile inclusion in the covenant community. Despite his generous acts toward the Jewish people and his sincere prayers, Cornelius still needed the specific revelation of the gospel of Jesus Christ for salvation, highlighting the universal need for explicit faith in Christ regardless of one’s moral standing or religious dedication.
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